Keats to the Rescue

Portrait of English Poet John Keats

Years ago, I invited my former student, Paul Edward O’Brien, to introduce a unit on poetry to jaded high school seniors. It was springtime, and they were sick of school — sick of their childhoods. To most of them poetry was the language arts equivalent of a math problem.

Paul, an oncologist by profession and actor by avocation, majored in English at Harvard, taught freshman composition there during a sabbatical from med school, so he is a man of science and of letters. The old-fashioned word “dashing” does him justice, so I thought a swashbuckling evangelist for poetry might at least hold their attention. Maybe even convert one.

He began by quoting “Who Goes with Fergus” and explained how he fell in love with the poem without even having any idea what it meant. He told the students at one point that “Poetry can be your friend, your companion, help you in times of need.”

Indeed.

* * *

Last Monday, with about three-and-a-half hours of sleep and feeling something very close to despair, I stumbled into my first period class of sophomores to discuss John Keats’s “Ode to a Nightingale.” The poem had been slated for this day on my syllabus before I had received some very disturbing news, and it’s not necessarily a poem I would choose to teach right now given what is going on in my life.

I started the class by asking students to close their eyes and for three minutes and attempt to remember vividly a time when they’d been blown away by nature – overawed by a breath-taking vista or a ferocious thunderstorm or an encounter with a wild animal. I asked them to try to conjure images – sights, sounds, smells and then to capture those images with words.

Once I saw that all their eyes were shut, I closed mine as well and thought of last summer when my wife Judy and I sat at a picnic table on top of Mount Mansfield in Vermont.

. . . behind us clouds rush over the summit, revealing a patch of blue sky. A waterfall of light pours through the opening and cascades down the side of the summit, progressively devouring shadows. Actually, the light’s more like lava because a waterfall is always pouring forth, but this light is creeping, shimmering its way down, illuminating boulders and green growth . , ,

Instead of reading their responses, they shared them orally. One, nighttime in Oxford, England, green-green-green night grass and a profusion of stars. Another, atop a mountain with fog blanketing below, except for a rectangular opening, like a window, through which he could see the sloping vegetation below. A third, the sound of water rushing over river rocks during a night of utter solitude.

I asked them to articulate their emotional responses. Virtually everyone agreed egos tended to disappear in the face of their experiences. No one thought, “How cool that I’m experiencing these wonders,” but the wonders themselves took precedence over the perceiver.

I tied their experiences to Romanticism and explained in the ode Keats is trying to escape his anguish via nature and imagination.

We then turned to the poem itself, that beautiful meditation on death, suffering, attempted escape, the failure of the imagination, among other things.

I’ve given up having students read poems out loud in class; I read them myself for the sake of fluidity.

So I started the first stanza, and as I did, sunlight flickered across the page underscoring, as it were, the delicacy of the verse, the ephemera of poor Keats’s rapidly disappearing days. I tried to keep my voice steady.

My heart aches, and a drowsy numbness pains

My sense, as though of hemlock I had drunk,

Or emptied some dull opiate to the drains

One minute past, and Lethe-wards had sunk:

‘Tis not through envy of thy happy lot,

But being too happy in thine happiness,—

That thou, light-winged Dryad of the trees

In some melodious plot

Of beechen green, and shadows numberless,

Singest of summer in full-throated ease.

Keats was suffering from depression. His beloved brother Tom had died of TB the summer before, and TB’s first symptoms were beginning to manifest themselves in him.

I asked the students to identify the tone using the first line: “aches” “numbness,” “pain.”

“What is hemlock? I asked. “Opiate?”   “Lethe?” “Dryad?”

I had trouble with the third stanza in that I feared if I might start to weep.

Fade far away, dissolve, and quite forget

What thou among the leaves hast never known,

The weariness, the fever, and the fret

Here, where men sit and hear each other groan;

Where palsy shakes a few, sad, last gray hairs,

Where youth grows pale, and spectre-thin, and dies;

Where but to think is to be full of sorrow

And leaden-eyed despairs,

Where Beauty cannot keep her lustrous eyes,

Or new Love pine at them beyond to-morrow.

The sunlight flickering shadows from the trees outside the window upon the words of the poem was quite beautiful.

John Austen's Hamlet
John Austen’s Hamlet

“Dissolve.” I recited Hamlet’s first soliloquy. “O would this too too solid flesh melt/And dissolve itself into a dew. . .” I explained Hamlet’s sad situation, his father’s death his mother’s marrying his uncle within a month.

This is true misery, I said; Hamlet and Keats long for vaporization, demolecularization, surcease of sorrow, absolute disappearance.

We discussed the slowness of the lines – the caesuras – how those commas make the reader hesitate, to limp along with “the weariness, the fever, and the fret” . . . where palsy shakes a few, sad, last gray hairs.”

The sunlight flickering on the page. The sound of my own voice reading the words.

I was not alone. I had the students, of course, but also Hamlet, Keats, those old immortal friends, to help me get through those miserable moments. No, not alone, and paradoxically, I felt keenly alive, felt something like joy by the time it was time to let them go.

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Happiness

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Above and beyond the computer screen outside the closed window of my study, palmetto fronds and magnolia boughs shimmer in a sunny morning breeze. Seemingly, inside my computer, Robert Plant (and to a lesser degree Allison Krauss) is pleading for someone somewhere to “please read the letter [he/she] wrote.”

Some algorithm created by Steve Job’s brain trust has selected this song from a mix called Singer/Songwriter that shuffles music I have purchased. I happen not to like the song, nor that album. Critics convinced me to fork out ten bucks to buy it, so I did.  It’s not a big deal, but it has not made me happy. Perhaps the next song will better suit me, and as it turns out, it does, Joni Mitchell’s “Car on a Hill” from Court and Spark, an album I first purchased in 1974.

I think back to the Joni Mitchell concert I attended that year with Debbie Kellam with whom I was madly in love. Now Andrew Marvell is whispering in my ear: deserts of vast eternity.

 photograph by Kaisern Chen

photograph by Kaisern Chen

In his History of Happiness, Darrin McMahon informs us:

Language reveals ancient definitions of happiness. It is a striking fact that in every Indo-European language, without exception, going all the way back to ancient Greek, the word for happiness is a cognate with the word for luck. Hap is the Old Norse and Old English root of happiness, and it just means luck or chance, as did the Old French heur, giving us bonheur, good fortune or happiness. German gives us the word Gluck, which to this day means both happiness and chance.

In other words, etymologically, happiness is happenstance, the luck of the draw, whether it it be a full house or the inherited brain chemistry that creates a naturally sunny disposition.

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McMahon notes that the classical philosophers came to believe that happiness could be attained, not as feeling, but as a state earned through living a virtuous life, “measured,” as McMahon says, “in lifetimes, not moments.” Hence, happiness must be earned through the cultivation of virtues, which Malcolm catalogues for us in Macbeth:

[. . .] justice, verity, temperance, stableness,

Bounty, perseverance, mercy, lowliness,

Devotion, patience, courage, fortitude (4.1, 92-4

In desert-born religions, the world becomes a vale of tears and ultimate happiness only possible in some exalted state, e.g., in prelapsarian Eden, i.e., the past, or in some future state, i.e., at the return of Christ in the millennium or in one of the many mansions of heaven.

Massah ain’t treating you right. Keep working. The low swinging chariot will be here any minute.

Swing Low, Sweet Chariot by Richard Bennett

Swing Low, Sweet Chariot by Richard Bennett

Now, coincidently, Paul Simons is singing “Slip Sliding Away”:

We work at our jobs
Collect our pay
Believe we’re gliding down the highway
When in fact we’re slip sliding away.

Slip sliding away,
Slip sliding away,
You know the nearer your destination
The more you’re slip sliding away.

The Christian view described above provides a theoretical escape hatch for Simon’s paradox, but left-brained Enlightened philosophers and Founding Fathers supplanted that view and argued that happiness was, again in McMahon’s words, “more than a divine gift, less fortuitous than fortune, less exalted than a millenarian dream.” In fact, it is an American right to pursue it, and God knows we do.

detail from The Palace of Hedonism by Kris Kuksi

detail from The Palace of Hedonism by Kris Kuksi

God bless the Enlightenment! It has taught us that sensuality is not sin, that we deserve happiness because we are, and rather than donning hair shirts and spending our winter nights barefooted in the snow self-flagellating, we should make the best out of a sure thing, the here and now, for, yes, death is just around the corner. In fact, Lucretius, following the wisdom of Epicurus, argued 1600 earlier essentially the same concept.

However, happiness as a constant state is unsustainable in the flux of day-to-day occurrences, medications, moods, adrenal secretions. The classic philosophers and stoics were correct: True happiness is impossible without a foundation of compassion that directs one’s thoughts from the self to others.

In other words, lasting happiness is impossible outside the context of a virtuous life, but, of course, a virtuous life doesn’t guarantee “lasting happiness.”

Hap
BY THOMAS HARDY
If but some vengeful god would call to me
From up the sky, and laugh: “Thou suffering thing,
Know that thy sorrow is my ecstasy,
That thy love’s loss is my hate’s profiting!”

Then would I bear it, clench myself, and die,
Steeled by the sense of ire unmerited;
Half-eased in that a Powerfuller than I
Had willed and meted me the tears I shed.

But not so. How arrives it joy lies slain,
And why unblooms the best hope ever sown?
—Crass Casualty obstructs the sun and rain,
And dicing Time for gladness casts a moan. . . .
These purblind Doomsters had as readily strown
Blisses about my pilgrimage as pain.

Nevertheless, let’s give Epicurus the last word:

It is impossible to live a pleasant life without living wisely and well and justly.  And it is impossible to live wisely and well and justly without living a pleasant life.

detail from David's The Death of Socrates

detail from David’s The Death of Socrates

 

The Fog of Recollection: What We Half Perceive and Half Create

 

 detail from Aydin Aghdashloo, Memories of Ice & Fire III

detail from Aydin Aghdashloo, Memories of Ice & Fire III

Even as a very young child, I sought escape through books, movies, television, and imagination.  Unlike my first best friend Bert Pearce, nature held no magic for me.   To Bert, a frog was a creature of wonder, something to stare at for fun even though it just sat there like a stone.  From him I learned that they arose from tadpoles, which was cool,  because it was mysterious with intimations of procreation.

I remember dreaming of a pond in kindergarten and being able to breathe while I swam underwater.

The window sill of the kitchen of Bert’s rambling clapboard house on Laurel Street served as a sort of laboratory, lined with prison jars of lizards and frogs and caterpillars, but to me, a frog was a creature likely to pee on you, a creature whose skin or hide or whatever you called it would feel bumpy or slimy or both.  In a word, yucky.

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This would have been 1957.  We were only five, but I remember that Bert, not his mother, made our lunches, always peanut and jelly sandwiches, and when he poured milk in glasses, he poured a bit in one, then the same amount in the other, repeating the process, carefully eyeing the levels, making sure they were absolutely even until they reached the top of the glass.

But with memories, especially distant memories, you never know.  Like dreams, they’re aery, unsubstantial, slippery, unreliable, dubious mental constructs that may bear very little resemblance of what transpired.

For example, maybe he only had one frog in one jar and only made lunch once.droppedImage

My family stared not at frogs or butterflies but at movie and television screens.  Before my youngest brother and sister were born, Mama and Daddy took my brother David and me to drive-in movies, the Magnolia and North-52, where I could experience the first half of adult movies like Cat on a Hot Tin Roof, Butterfield 8, and Vertigo before falling asleep from boredom.  Brother David and I also got to enjoy Winstons, which tasted good like cigarettes should, as we breathed in prodigious quantities of secondhand smoke, which no doubt provided better protection than the Pic insect coil repellent burning away on the dashboard.

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I recall one vivid memory of going to the concession stand during Vertigo and not being able to find the car on the way back because as Jimmy Stewart suffered his nightmare amid strobing colors on the distant screen, the projection/reflection kept changing the colors of the parked cars like a clicking kaleidoscope, a frightening Kafkaesque experience for a seven-year-old laden with Coca-Colas and popcorn

I’m much more confident of this memory, however, because it has been reinforced by many retellings.

The television stayed on at my house from the time we were up until the Star Spangled Banner signaled that Big Chief Test Pattern was about to appear with his high-pitched warning before the upcoming six-hour blizzard of snow on the screen.  I watched Elvis swivel on Sullivan and later the mop-headed Beatles in skinny pants stand stiffly and play music amid screams.  Watching Ed Sullivan was a sabbath ritual much more practiced than the two-minute drive to church.

Also, every Wednesday for a time my mother took me to Poppleton’s Five and Dime where she bought me cardboard bound reprints of classic novels that cost 59 cents. I can almost still smell the fresh, slightly burnt odor of the pages as I hung with the Swiss Family Robinson or watched Tom hoodwink his pals into whitewashing the fence.

So, unlike my friend Bert, who had left my life and moved to Mt. Pleasant, no doubt collecting samples in the backyard of his new brick home, I became a sedentary soul and traded the beauty of the outside world and its paragon of animals for the inner world of Alice’s Wonderland where playing cards could talk and falling down didn’t hurt.

Illustration by Pedro Campea

Illustration by Pedro Campea

Nature versus nurture?  Chicken or egg?  Was Bert’s fascination with flora and fauna innate or did his mother Carlotta instill his interest?  If Daddy had taken me hunting every Saturday, would I now have antlers holding camo-colored hats in my study rather than shelves stuffed with books?

William Wordsworth addresses this mystery in “Tintern Abbey” when he writes

. . . Therefore am I still

A lover of the meadows and the woods,

And mountains; and of all that we behold

From this green earth; of all the mighty world

Of eye, and ear,–both what they half create,

And what perceive . . .

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Half-create . . . what perceive.  Do we essentially construct our own worlds, our malleable minds morphing like tadpoles into frogs – or, perhaps to employ a more pleasing image, caterpillars into a butterflies?  Do our predilections and experiences constantly reconstruct our minds to conform to their blueprints?

And does the Protean mind we possess at this instant reconstruct memories to adhere to its present decor, replacing the portrait of boring old Gertrude with glamorous, chain-smoking Aunt Sarah, who shot herself in the head with the door cracked open for her first cousin to see?

Get on it, neuroscientists.  I want to know.

Ordinary Objects in the artist creative mind 1887 John Peto paintings

Ordinary Objects in the artist creative mind 1887
John Peto paintings

My TS Eliot Spring Break

illustration by Wesley Moore

illustration by Wesley Moore

Twit twit twit
Jug jug jug jug jug jug
So rudely forc’d.
Tereu

TS Eliot, “The Waste Land”

Although Yeats gets quoted a lot in these traumatic days – things fall apart, the center cannot hold, etc. – TS Eliot was no slouch himself when it came to apocalyptic naysaying. For example, dig this ditty from “The Waste Land”:

What is that sound high in the air
Murmur of maternal lamentation
Who are those hooded hordes swarming
Over endless plains, stumbling in cracked earth
Ringed by the flat horizon only
What is the city over the mountains
Cracks and reforms and bursts in the violet air
Falling towers
Jerusalem Athens Alexandria
Vienna London
Unreal

Because most of us Americans are consumed with the 24/7 Jerry Springer extravaganza that is the current presidential campaign, I doubt if your casual consumer of the news is aware that Europe’s political turmoil makes ours seem rather bland by comparison.

For example, on New Years Eve in Cologne, Germany, gangs of young males assaulted scores of females celebrating the holiday. Some blame newly arrived Muslim immigrants for the outrages while others suggest caution before jumping to conclusions.

Here’s a snippet from the conservative British paper the Spectator:

The German police made a similar point: they are used to handling drunks. But gangs of young men encircling and then groping women at large public gatherings: who has ever heard of such a thing?

In the Arab world, it’s something of a phenomenon. It has a name: ‘Taharrush gamea’. Sometimes the girls are teased and have their veils torn off by gangs of young men; sometimes it escalates into rape. Five years ago, this form of attack was the subject of an award-winning Egyptian film, 678. Instances of young men surrounding and attacking girls were reported throughout the Arab Spring protests in Cairo in 2011 and 2012. Lara Logan, a CNN journalist covering the fall of Hosni Mubarak, was raped in Tahrir Square. Taharrush gamea is a modern evil, and it’s being imported into Europe. Our authorities ought to be aware of it

On the other hand, here is Ishaan Tharoor from the Washington Post:

To be sure, there are legitimate security concerns posed both by the surge in new arrivals as well as the continuing instability and conflicts in the Middle East. The attacks in Cologne, writes the Algerian novelist Kamel Daoud, were a reminder to the West of the Muslim world’s “sick relationship with women” — a product both of patriarchal and religious norms as well as the stifling legacy of authoritarian rule.

But perverse, misogynist behavior is not the province of just one culture or society. And much of Europe’s anti-refugee hysteria, as my colleague Adam Taylor charted this week, has been overblown and fueled by often misleading innuendo and rumor circulating on social media.

Very few of the identified culprits in the Cologne attacks were themselves refugees. And countries like Poland and Hungary, while leading the conservative charge against E.U. policies that would allow in desperate Middle Eastern asylum seekers, still have minuscule Muslim populations of their own. The risk of a cultural invasion somehow contaminating their societies is, frankly, a phantasm conjured by fear-mongers.

Of course, this week, we Americans were treated to some man-on-woman physicality when police charged Donald Trump’s campaign manager Corey Lewandowski with battery after an encounter with “former Breitbart reporter Michelle Fields.”

In this case, we have video, so you can make up your mind yourself.*


*My personal view is that by the standards of Summerville High School that encounter doesn’t approach “battery.”

The bottom line is that the big blinding, buzzing cacophony of computerized existence obliterates contemplation. The blitzkrieg of information, much of it contradictory, is harmful for a species who has spent most of its existence sitting in small groups on a savannah among birdsong and rustling leaves.

The ruling class – the Koch Bros, etc. – should know that oligarchies lead to revolutions, that the Occupy Movement was a Shakespearian comet of foreboding, but who has time to contemplate history or to think beyond tomorrow’s Dow Jones closing averages?

Then there’s Hillary trying to thread the needle between big business and young debt-ridden would-be socialists as she attempts to be all things to all people.

Meanwhile, followers of Bernard Sanders engage in magical thinking imaging 30+ redneck gerrymandered districts somehow going blue so that he’ll be able to break up the banks, overhaul our healthcare system, make college free while by creating the largest middle class tax hike in the history of our republic.

What we see here in the Republican Party – factionalism – is also playing out in Europe. Things are falling apart – perhaps most alarmingly, glaciers!

Oh, by the way, it’s my spring break, and we all know that April is the cruelest month, so I’ve been having a sort of TS Eliot holiday, riding around with the radio/cd player off, popping Ativans like M&Ms, reciting poetry out loud to myself:

After such knowledge, what forgiveness? Think now
History has many cunning passages, contrived corridors
And issues, deceives with whispering ambitions,
Guides us by vanities. Think now
She gives when our attention is distracted
And what she gives, gives with such supple confusions
That the giving famishes the craving. Gives too late
What’s not believed in, or is still believed,
In memory only, reconsidered passion. Gives too soon
Into weak hands, what’s thought can be dispensed with
Till the refusal propagates a fear. Think
Neither fear nor courage saves us. Unnatural vices
Are fathered by our heroism. Virtues
Are forced upon us by our impudent crimes.

As the Lone Ranger used to say, “Adios!”

 

Good Friday

Today’s the day they nail him to a cross.

I wonder if arriving at Golgotha was actually a relief after being run through the stony streets barefooted and bearing a heavy, rough-hewn cross. Those streets lined with howling citizens mocking, spitting, guffawing.

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Despite the excruciating pain, as the cross was raised to its upright position, at least he could suffer in solitude as he looked out over the waste of the world.

Jesus-Crucifixion

For a few years my mother forced us to attend a Good Friday vigil at St. Paul’s Episcopal Church in Summerville, SC. At the vigil the seven last words on the cross were spoken over a period of time, maybe three hours. We didn’t stay for the entire service, but dropped in for an hour or so and then left.

I recall in 1969 on Good Friday standing beneath a tree in our front yard in a coat and tie listening on a transistor radio to Jose Feliciano’s cover of “Light My Fire” hoping against hope that Mama would relent, but to no avail.

No time to wallow in the mire.

If I remember correctly (and it’s been over half a century), the ritual consisted of kneeling in silence in a darkened black-draped sanctuary – everything was black; even the cross was sheathed in black crepe. Occasionally, a bell would ring, and Father Skardon would say one of the seven last words, which were, strictly speaking, phrases like “I thirst” and “My God, my God, why have thou forsaken me?”

For me, it was impossible to think of anything but Jesus’s suffering. Of course, I wanted to leave, but there was something aesthetically powerful about the ritual that transcended the mundane. In other words, I was alive in there.

Eventually, Mama would look over and nod, and we would get up, reposition the kneeling bench, bow to the cross, and head out the door. Exiting through those doors from that darkened sanctuary into the bright sunshine of springtime was not unlike you were exiting a tomb yourself — happy, happy — not realizing that down the road somewhere that sorrow, grief, and suffering would be your lot as well.

ST Paul's Episcopal Church, Summerville, SC

ST Paul’s Episcopal Church, Summerville, SC

What Celebrity Endorsements Can Tell Us

After Donald Trump’s announcement to seek the presidency, virtually all pundits pooh-poohed his high poll numbers as an early election-cycle aberration. After all, early on in 2012, Michelle Bachmann and Herbert Cain had been flying high. Nevertheless, now with 20-plus contests behind us, it appears that the Donald has won the hearts and minds spleens of somewhere between 30% and 40% of Republican primary and caucus voters. Even though these numbers are higher than his opponents’, they still fall short of a majority. The question arises, what might it take to push Trump above the 50% level? Could celebrity endorsements help?

Obviously, critically acclaimed celebrities often cast their lot with liberal Democrats, so it’s no surprise that Trump isn’t garnering as many high-end celebrity endorsements as Bernie (Susan Sarandon, Will Farrell, Danny DeVito) or Hillary (Beyonce, Lena Dunham, Robert de Niro). Nevertheless, several celebrities have endorsed Donald, and a quick glance at a few of them might tell us something about Trump’s appeal.

2014-12-11-HulkLet’s start with Hulk Hogan. Born Terry Eugene Bollea, son of Pietro Bollea, Hogan has, according to Wikipedia, Italian, French, and Panamanian heritage. Although most famous for his career as a professional wrestler, Hogan started off as a bassist, another profession that can feature head-banging.

Donald Trump supporter Kid Rock, a native of Detroit, is such an important artist that Wikipedia divides his career in eras – the hip-hop era, the rap rock era, the Southern rock revivalist era, and the Heartland rock era. Actually, Kid Rock originally endorsed Dr. Ben Carson but has subsequently gone over to Trump. One thing that Kid Rock and Trump share is antipathy towards Megyn Kelly. After the Charleston Massacre when Al Sharpton’s NAN Chapter threatened to boycott Rock’s shows, which prominently display Confederate flags, Rock emailed Megyn Kelly at Fox News with this Trumpian response: “Please tell the people that (sic) are protesting me, that they can kiss my ass.”

Mike Tyson needs no introduction. The former heavyweight champion says he supports Trump because he wants “to try something new.” By the way, there have been no reports of ear biting at any Trump rallies.

busey-460_1014998aAnd, let’s put this post to a merciful end by naming one last Trump celebrity endorser, Gary Busey, the movie actor and star of Celebrity Rehab. Busey, famously, fractured his skull in a motorcycle wreck in 1988. Dr. Charles Sophy, a psychiatrist on the show, conjectured that “Busey’s brain injury had a greater effect” on him than he originally realized.   According to Wikipedia, Sophy recommended “Busey take valproic acid (Depakote), with which Busey agreed.”

So there you have it. Three out of these Trump celebrity endorsers have suffered brain trauma. Kid Rock doesn’t appear to have suffered any head injuries, even though someone named Jason McNeil got sucker punched at one of his shows and is suing the promoter for $150 million because he’s suffering from “a severe brain injury.”

Perhaps beating up protesters at these rallies has an ulterior motive?

 

 

An Apocalypse Now, Blue Velvet, Pulp Fiction Type of Guy

5+ Iconic Movies this so called cultural anthropologist has never seen:

Star Wars – When I saw the trailers in the mid-70’s, I knew I’d be bored stiff. The only sci-fi I ever watched was the old Buster Crabbe serials on TV when I was a kid and only because I was breastfed.

Dale Arden was hot, Princess Leia not so much.

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Plus, I hated the robot on Lost in Space, never took to Hal, ain’t got the hots for Siri, so I suspect Artoo Detoo  ain’t gonna elicit any chuckles. In fact, the most disappointing film I’ve ever seen, given expectations, is Close Encounters of the Third Kind.

ET – see above.

(By the way, special effects never fail to Hindenburg my suspension of disbelief)

 

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Love Story, The Brian Piccolo Story.

(I did, though, make it all the way through the Garbo/Gable Camille)

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Frankly, I prefer the more abstract unhappiness I get by reading the life stories of young, attractive people whose pictures appear on obituary pages.

Forest Gump – This nation is stupid enough (cf. Trump’s political success). We don’t need to be glamorizing the virtues of low IQs.

The Titanic – No way it could be better than the Thomas Hardy poem “The Convergence of the Twain” By the way, I did go see but hated Avatar. You can read the review here.

No Pixar film ever. What can I say? I’m allergic to wholesomeness.

 Nope, I reckon I’m just an Apocalypse Now, Blue Velvet, Pulp Fiction type of guy.

Trigger Warning:  Smack shooting, needles, i.e., drug use.

Yeats’ s Second Coming, the 2016 Election Edition

 

Turning and turning in the never-ending news cycle

The primary voter cannot hear the RNC;

Coalitions fall apart; the centre cannot hold;

Donald Trump is loosed upon the world.

The slime-dimmed tide is loosed, and everywhere

The ceremony of commonsense is drowned;

The best lack all conviction, while the worst

Are full of passionate intensity.

 

Surely some revolution is at hand;

Surely another revolution is at hand.

Another revolution! Hardly are those words out

When a vaunting image out of black-and-white newsreels

Troubles my sight: raised hands at rallies where

A shape with a man’s body and the hair of a troll,

A face with stunted gaze and a sphincter-like mouth,

Spews feces of hate while all about him

Swarm legions of lemming-like whites,

Shouting curses and slugging protesters!

It looks as if a half-century of stony sleep has been

vexed into nightmare by yet another authoritarian,

who now that his hour has come round again

slouches towards Washington to be sworn.

donald sphinx

Confessions of a Future Opium Eater

opium addict wesIt’s been my experience that the more eventful a period, the longer that span seems to last. Take college, for example. The four years from my days as a freshman to those of my senior year seem like decades, the Stones’ “Brown Sugar” and David Bowie’s “Young Americans” separated, not by 48 mere months, but by twenty years or so.

Dorm rooms, dives, suitemates, hook-ups, break-ups, friends, foes, professors, TAs, incense, cafeteria trays, campus bars, road trips, acid flips, pick-up basketball, lecture halls, black beauties, kegs, bathroom graffiti, the clicking of typewriter keys . . .

College memories crowd the file cabinets of my mind in such profusion that it seems as if those experiences couldn’t have transpired in so short a span.

And the same goes for this goddamned interminable presidential campaign. The 24/7 news cycle frenetically spins stories like those jugglers of yore on the Ed Sullivan Show spinning plates — each story delivered with the gravitas of an announcement that a Kennedy has died.

Did the first Republican debate actually occur on 7 August 2016, or was it during the Peloponnesian War? Were hula-hoops all the rage back when Carson was a serious contender? Crazy college kids swallowing goldfish and cramming themselves into phone booths when Florina was the darling of the under-debates?

No, believe it or not, that was just a couple of months ago, not in the 1950’s.

For example, take the rise and fall and rise and fall of Marc Rubio: rat-a-tat-tat, he ascends above Jeb! (remember him?), racks up endorsements like young Tiger Woods collecting championship trophies, goes robotic before the New Hampshire Primary, has his campaign pronounced as dead as Houdini, then the next week struts across a stage arm-and-arm with Nikki Haley, goes after Trump with both pea shooters popping only to get mugged by the irony-mongers on Twitter for being a vulgarian, and now he’s reduced to addressing a stadium “crowd” that could fit comfortably in a high school gymnasium.

With all of this quick cutting, we lose all perspective. Each spinning plate becomes a monumental game changer. Bernie ties Hillary in Iowa. She’s in real trouble.  Now he’s obliterated her in New Hampshire. Whoa, wait a minute. Hillary wins Nevada, trounces him in South Carolina! She’s racking up delegates galore! It’s all but over. Hold on! He upsets her in Michigan!  Now she’s in real. real, trouble (until next week when she wins Florida and Illinois).

So I have decided to pack my bags and head to the nearest opium den (Laos?) and spend the next eight months in a stately pleasure dome. Maybe do some kayaking on the sacred river Alph.

Wake me up and get me into rehab when it’s over.

Coleridge2_102211

 

Open-Eyed, Laughing: In Memory of Pat Conroy

patAlthough I didn’t know Pat Conroy well at all – maybe five close encounters (including one at our house on Folly Beach) – I was, however, privy to his condition during his last days because while Pat received treatment at MUSC, I met his daughters Megan and Jessica Sunday night for a drink downtown, and they ended up staying with us Monday night at the beach before heading back to Beaufort on Tuesday where Pat passed away.

Even though I only hung with Pat a view times, I could detect the hurt beneath his quick smile and alert eyes. Like many who have suffered bleak childhoods, he viewed life through the blackest of shades and attempted to illuminate that darkness through flashes of sardonic humor. If he hadn’t been a novelist, he could have made a fortune doing stand-up. I certainly hope somebody somewhere has recorded his story about not taking Barbra Streisand’s calls because he thought she was his pal Bernie playing a practical joke.

Pat remembered and cared about you. A year and a half ago when we were visiting Megan at his house at Fripp, Pat told me that I had a good life, that teaching English was a good life. A couple of weeks ago at his house in Beaufort, the first time I’d seen him since, he again asked me about my teaching, if I had retired. He insisted on getting up as Judy and I were leaving.

He knew he was a goner but was stoic and flashed that quick smile throughout our conversation. Monday night, Megan told me that he had said good-bye to her and her sisters at ICU, and as they were leaving in tears, he added, “Damn, I’m going to be so embarrassed if I don’t die tonight.”

Bingo.

Yeats wrote in his poem “Vacillation” that he tested “everything his [own] hands [had] wrought” according to whether or not it was “suited for such men as come/ Proud, open-eyed, and laughing to the tomb.”

Pat Conroy was such a man.

May he rest in peace and the family he has left behind thrive.