A Mean Case of the Sunny Sunday Morning Blues

Suffering from a bad case of the Sunny Sunday Morning Blues, I slouched across the hall from our boudoir to my drafty garret/book depository and composed a boring blog post that interpreted the Eden myth as a mythological explanation for the loss of leisure following the transition from food foraging to agriculture.

[Yawn]

I cited scripture:

“In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.”

And

“Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.”

I argued hunting and gathering were fun, citing statistics (“36.82 million hunting licenses, tags, permits and stamps were issued in 2017”).

[Yawn]

I pointed out that in the 21stcentury North Americans actually pay their hard earned money to pick strawberries and referenced a study that found “[a]nthropometric comparison between !Kung foragers in transition with settled Kavango horticultural pastoralists in Namibia indicate that the move from nomadic foraging to settled village life had deleterious effects on nutrition status for the !Kung.”[1]

[Yawn]

I commented on life expectancy:

Foragers often have long lives compared to people in the industrial societies of the 19th and early 20th centuries.  Richard Lee discovered that 10% of the San were over 60 years of age and the elderly, blind, senile, and crippled were supported by their families.  In the United States today, 10-15% of the people are over 60 and life expectancy is in the low to mid 70’s.  However, living to an advanced age in the Western World is a very recent trend primarily resulting from modern medicine.  In 1900, the average life expectancy in the United States was only 50.  At the time of the American Revolution, it was 35.  By comparison, the San lived relatively long, healthy lives.[2]

[Yawn]

I marveled that, according to the Kuhn Academy website, “[Foragers] spent “a large portion of their time in ‘leisure’ activities — conversation, joking, singing, and dancing. Decisions were reached by consensus, with women having relative equality with men. Chiefs were designated, but they had little additional power.”  In other words, food foragers enjoy an egalitarian society.

Truly paradise lost, I was going to argue: time not diced into ever-disappearing units of 60 – no Sunday morning blues — but a life imbued with meaning and imbedded in nature where rituals reinforce and playfulness abounds.

However, before I finished the post, my son Ned called me from Nuremberg for our weekly chat.  In the course of catching me up, he mentioned that he had attended a lecture entitled “Boobalicious?!  Production of the feminine breast in the comic medium” where he learned that comic villainesses ten to have firmer, higher breasts than their softer, more supple nemeses, heroines.

Then it suddenly occurred to me that foragers don’t have comic books and that they don’t fetishize breasts.  In other words, that their lives aren’t that great after all.

So farewell, food foragers, hail conical Mammalia! [3]


[1]Kirchengast, S. (1998). Weight status of adult !Kung San and Kavango people from northern Namibia. Annals of Human Biology25, 541–551.

[2]https://www2.palomar.edu/anthro/subsistence/sub_2.htm

[3]Now that’s a subject I could sink my teeth imagination into.

Curiosity

The experts – those focused folk whose curiosity has prodded them to explore and conquer narrow realms – inform us that curiosity is not an instinct but a drive, whether primary (innate) or secondary (learned) they can’t agree.  Curiosity’s strange doubleness – it can be good or bad, can lead to cures or kill the cat – is imbedded in its etymology, from L. curiosus “careful, diligent; inquiring eagerly, meddlesome,” akin to cura “care” coming to English via the Normans from O.Fr. curios “solicitous, anxious, inquisitive; odd, strange.”

On the other hand, we have to grant that instincts are good, given that they’ve been selected for survival.  Unlike a drive, an instinct is a fixed behavior, inflexible, the compulsion that impels your dog to wallow in rotting carcasses whenever the chance occurs.  He’s not curious, not wondering what it feels like to immerse himself in that putrefied puddle of dead pelican. No, instinct compels him to mask his smell to stalk his prey more effectively (even though he’s on a supervised walk and has never even successfully killed a cockroach).

Furthermore, this instinct to swaddle himself in stench will never succumb to your vain attempts at behavioral modification; e.g.,  no matter how many times you blast him with the garden hose.  No matter how many times you batter him with Anglo-Saxon epithets worthy of Jerry Lee Lewis with his hands smashed in the door of a Cadillac, you’ll not be able to dissuade your dog from rolling around in rot.

Behavior born of curiosity, however, can be deprogrammed; e.g.,  sticking his nose in a corner and having it snapped by a rattrap might dissuade Mr. Dog from poking his snout there again.

No, if curiosity were an instinct, we’d have no choice whether or not to enter that peep show on Heart Attack and Vine that promises nude contortionist siamese twins who can twist themselves into chinese characters that foretell the future.

No, we walk on by furtively glancing, placing our hands over our pocketed wallets or clutching tighter our purses.   We may wonder what it’s like in there, but most of us don’t wander in, even if we’d somehow tailed Tom Waits down the dark end of the boulevard.

Therefore, because of its double nature, we don’t really classify curiosity as a virtue, although without it, life is arid, impoverished. Alastair Reid’s poem nails the paradox:

 

Curiosity

may have killed the cat; more likely

the cat was just unlucky, or else curious

to see what death was like, having no cause

to go on licking paws, or fathering

litter on litter of kittens, predictably.

 

Nevertheless, to be curious

is dangerous enough. To distrust

what is always said, what seems

to ask odd questions, interfere in dreams,

leave home, smell rats, have hunches

do not endear cats to those doggy circles

where well-smelt baskets, suitable wives, good lunches

are the order of things, and where prevails

much wagging of incurious heads and tails.

Face it. Curiosity

will not cause us to die–[*]

only lack of it will.

Never to want to see

the other side of the hill

or that improbable country

where living is an idyll

(although a probable hell)

would kill us all.

Only the curious

have, if they live, a tale

worth telling at all [. . .]

How sad to take someone’s word for it without doing a little digging, to believe an inherited, unexamined ideology.  To sit in front of Fox News slurping Kool-Aid or believing that the cosmo adheres to Marxist economic principles.


*Well, unless we’re really stupid. Google “Darwin Awards.”

In my experience, the most curious students have been the happiest.  I’m thinking especially now of Willy Schwenzfeier, who seemed equally fascinated by the mysteries of quantum mechanics and the denizens of Faulkner’s Yoknapatawpha County.  Sitting up front, he was insatiably curious, asking questions, smiling constantly.  I dare say that Willy is probably one of the least bored individuals on the planet.  Whether this wonder of the world was inherent or fostered by his parents, I cannot say, but I do know that it served Willy well in high school.  To be curious is to be entertained, and, let’s face it, despite John Berryman’s great “Dream Song 14″  boredom amounts to an inability to ignite curiosity.

We should, however, like Odysseus, exercise caution in our curiosity, to make sure we’re securely lashed to the mast and all the shipmates’ ears are plugged with wax, and that if we decide to slip into that peep show to keep an eye on the exits and a hand on that wallet or purse.

“Odysseus and the Sirens”, 1902, by Otto Greiner

Do Lawd, Tennyson!

lf

At the tender age of five, playing a card game called Authors, I first encountered Alfred, Lord Tennyson with whom I would forge a rocky relationship.

The Authors deck held eleven sets of four cards depicting an eclectic array of writers, a disparate mishmash of talents: Louisa May Alcott, James Fenimore Cooper, Dickens, Hawthorne, Washington Irving, HW Longfellow, Sir Walter Scott, Shakespeare, RL Stevenson, Twain, the insufferable John Greenleaf Whittier.[1]  You drew and discarded and drew trying to make a “book” of all four. I played Authors a lot with my mother when I was sick with rheumatic fever, so, I knew these writers’ names and faces before I read them – and the titles of a few of their works.[2]

Although I don’t remember exactly, I probably first read Tennyson’s poetry in junior high. His “Charge of the Light Brigade” appears in virtually every 7th grade anthology.

Half a league, half a league,

Half a league onward,

All in the valley of Death

Rode the six hundred.

Tennyson, as you probably know, is descended from Mother Goose on his father’s side.

Pease porridge hot, pease porridge cold,
Pease porridge in the pot, nine days old;
Some like it hot, some like it cold,
Some like it in the pot, nine days old.

Although I was obsessed with nursery rhymes in kindergarten, for whatever reason Tennyson never flipped my switch.  I preferred Americans, Frost, ee cummings, Edna St. Vincent Millay, whose very name sounds like a poem. As an undergraduate, I took a Victorian Lit class for about a week but quit attending, not showing up again until the last no penalty drop day so I could cop the signature of the disheveled tweedy professor.

“So nice meeting you, Mr. Moore,” he said without irony. “I was hoping you’d show up again before the drop day passed.”

I smiled, thanked him, felt guilty.

I didn’t seriously study Tennyson until I took a grad course after I started teaching. That summer, I read him carefully, and although I prefer Browning, I learned to appreciate aspects of Tennyson, despite the Victorian bric-a-brac of his verse and his excessive morbidity.[3] The man was a master of versification. Here’s my favorite phrase of his: “the slow clock ticking.”  Try to say it fast.

You can’t.

It captures sonically the slowness of monotonous waiting.

On the other hand, the source of that phrase, the poem “Mariana,” gives center stage to a minor character from Measure for Measure who in Act 5 fornicates with her fiancé in a pitch-black room as part of a comic switcheroo. Her fiancé thinks he’s fornicating with someone else. It’s an elaborate ruse choreographed by the Duke, in part to force their marriage.

Here’s a parodist addressing the cognitive dissonance between the play and poem.

Mariana of the moated grange

about to get laid in Shakespeare’s play,

mopes in Tennyson night and day,

pretty fucking passing strange.

Tennyson’s poem imagines her waiting for her lover who has abandoned her because she lost her dowry at sea.

Here is the poem’s refrain, repeated with minor variations seven times.

She only said, “The day is dreary,

He cometh not,” she said;

She said, “I am aweary, aweary,

I would that I were dead!”

***

Nevertheless, I do admire Tennyson’s great elegy “In Memoriam,” that Moby Dick of mourning, written for his dear, dear friend Arthur Henry Hallam who had died of a stroke at the age of twenty-two.

 

hallam

Arthur Henry Hallam

The poem is written in a stanza now known as the “In Memoriam stanza,” a quatrain of tetrameter with the rhyme scheme ABBA, a very rigid form that makes fluidity extremely difficult (see above parody), especially when stringing several stanzas together.

After the death of my wife Judy Birdsong, I decided to reread “In Memoriam” to remind myself that mourning was in fact rather commonplace, that others, thousands, millions, billions have had to face heart-rending disseverment, “the blight man was born for.”

Well, I discovered my grief was in no way as profound as Tennyson’s, as deep as his, perhaps because I had had time to prepare myself (or perhaps because I am not as deep or as profound).

Nevertheless, these lines really struck a chord:

But, for the unquiet heart and brain,
A use in measured language lies;
The sad mechanic exercise,
Like dull narcotics, numbing pain.[4]

Anyway, after teaching Tennyson for the very last time this week, it occurs to me that I must be practicing psychological projection, attributing to Tennyson unconscious qualities that I have denied in myself.  How else to explain how often he has appeared in this blog? For example, here is a short story in which the narrator costumes himself as Tennyson to go panhandling as part of academic research. Type “Tennyson” in this blog’s search engine and eight posts appear, most of them mocking him.

Why the obsession?  What is it within me that I’m projecting on him?  Humorlessness?  Hypersensitivity?  Sing-song metrics? Pessimism?

Calling that great dissector of all things Victorian, Dr. Freud.

tennyson


[1]Blessings on thee, little man,
Barefoot boy, with cheek of tan!

[2]Because I was bedridden for three months, my mother taught me how to read, even though I wouldn’t enter kindergarten for another month after my illness.

[3]E.g., Ah, sad and strange as in dark summer dawns

The earliest pipe of half-awaken’d birds

To dying ears, when unto dying eyes

The casement slowly grows a glimmering square;

So sad, so strange, the days that are no more.

[4]During the last week of Judy’s life, I actually did algebra for recreation, sought escape in symmetry.

 

Straight Outta Wilmington

It’s been a while since I’ve donned the ol’ pith helmet to engage in some good ol’ fashioned anthropology.  However, this weekend my erstwhile grief counselor and now lawfully wedded wife Caroline (pictured below) and I travelled up Highway 17 to Wilmington, North Carolina to catch her friend Edie Senter in an all-female DJ contest held before an Ice Cube concert.[1]

The only other rap performance I’d attended was a Ludacris show at a multi-stage street festival, so I was curious if Ice Cube might offer a more diverse subject matter than Ludacris’s narrow obsession with “bitches” and “hos.”

We had VIP tickets, which allowed us a perch above the groundlings and provided us with easy access to refreshments in a semi-enclosed area. Edie’s husband Dustin, a club owner and impresario, hosted us as we took in the sights and sounds of the celebration, part of Wilmington’s Azalea Festival. After the event, he took us to one of the clubs for some further late empire partying.

Dustin and I-and-I

The MC in charge, a fellow whose name I didn’t catch, provided some fairly entertaining tunes but suffered from that common malady of radio personalities, an unassailable love of the sound of his own voice.  In addition, he had the tedious habit of extolling the audience to raise the decibel level of their responses.

“I can’t hear you?” etc.

Anyway, I especially enjoyed Edie’s performance. Beaming 100-watt smiles while bopping to the beat, she clearly loves spinning,

Here’s a way too short snippet.

 

 

If there were a God, Edie would have won instead of coming in second, but the flawed Queen-for-a-Day applause meter reckoning had her ending up in second.

I thoroughly enjoyed Mr. Cube and wish I had been familiar with his work.  When I mentioned to my 40-something pals at school I had been seeing the former founding member of NWA, they started gnawing their arms with envy.  Once again, this snippet in short and at a distance.

 

 

One last peek into the dangerous life of an ethnologist from the one of Dustin’s clubs.

 


[1]Even though I perform hip-hop under the stage name, Nilla Puddin’, I know about as much about rap as I do the regional cuisine of Lombardy.

In Populous City Pent

 

Far from our southern border where children torn from their parents languish in cages, the din of a Midtown Manhattan construction project is wreaking genuine havoc.

Think Noah’s Ark:

How for so many bedlam hours his saw

Soured the song of birds with its wheezy gnaw,

And the slam of his hammer all the day beset

The people’s ears.

But here, we’re talking jackhammers, pile drivers.

Dig this from yesterday’s NYT:

Ms. Brown, who has lived on the block since 1969, blames the cacophony in part for her new $5,000 hearing aids.

Her miniature poodle, Dorian Gray, has been even more affected: he’s taking Trazodone, a tranquilizer. (“One tablet orally up to three times daily as needed for calming during construction,” the bottle helpfully directs.)

[snip]

Apart from Dorian Gray’s anxiety, Ms. Kelly’s dog, Lola, now shakes even when the jackhammers are idle. The cat living at No. 66, Titania of the Greil, is “overgrooming” and fighting irritable bowel syndrome, while Meadow at No. 51 is a “nervous wreck.” Birds on the block have stopped singing, one resident complained.

Poor Dorian, no more languid lolling, alas.

The Alms of Palsied Eld

Consume my heart away; sick with desire

And fastened to a dying animal

It knows not what it is

WB Yeats

 

Gustav Klimt

Gustave Klimt: Old Man on His Deathbed 

One of the coolest speeches concerning the decrepitude of old age is the Duke’s contempto mundi screed in Measure for Measure, delivered to poor Claudio who has (to use guidance counsellors’ dearest cliché´) made a bad choice.

He’s impregnated his fiancée.

Not a capital crime, you muse.  Well, fornication hadn’t been until the Duke’s successor Angelo took over the government and started enforcing every law on the books, no matter how ancient or unjust.  Addressing Claudio on the eve of his supposed execution, the Duke offers some words of recompense for a life cut short (and a rather lurid peek into a future none of us wants to consider):

If thou [old person] art rich, thou’rt poor;

For, like an ass whose back with ingots bows,

Thou bear’st thy heavy riches but a journey,

And death unloads thee. Friend hast thou none;

For thine own bowels,[1] which do call thee sire,

The mere effusion of thy proper loins,

Do curse the gout, serpigo, and the rheum,

For ending thee no sooner. Thou hast nor youth nor age;

But, as it were, an after-dinner’s sleep,

Dreaming on both; for all thy blessed youth

Becomes as aged, and doth beg the alms

Of palsied eld; and when thou art old and rich,

Thou hast neither heat, affection, limb, nor beauty,

To make thy riches pleasant [. . .]

Yeah, but!  There’re still crossword puzzles, unread novels, Fletcher Henderson recordings, sunsets, that majestic roof fretted with golden fire, Shakespeare himself . . .

***

Nevertheless, I, too, admit I’d rather die than get shipped off to a nursing home.  Luckily, my late wife Judy’s parents avoided that fate as did my daddy and my mama (and both sets of grandparents). My wife Caroline’s father is still going strong alone at eighty.

Unfortunately, Judy’s grandmothers ended up in a “home,” and each trip down to St. Simons when Birdie and Gramma were among the quick included the resiquite visit to the motel-like care facilities where they languished.

Although the two women had been nothing alike before their relocation – Birdie a gardener and world traveler, Gramma sedentary, a knitter –  afterwards, their conversation consisted of the same broken record, a litany of complaints: stolen jewelry, bad food, bodily decay, a life not worth living.

Still, they appeared to be in much better shape that the wheel-chair bound specimens parked on the front terrace as you walked in. It was like something out of Brueghel or Bosch: skeletons, twisted into fetal position, oblivious, with open maws, or others, non-comatose, but wild-eyed and confabulating, living a hallucination.

08crippl

Breughel: The Beggars

 

Terrible to witness, but a brave soul must stare down horror if he or she wants to go wide-eyed and laughing to the grave.

* * *

No one –  no matter how successful or accomplished – can be assured that he or she won’t end up warehoused in some facility.

Among the famous names to have been shunted [at Motion Picture Country House] are Johnny Weissmuller, best known for playing Tarzan, and Oscar-winning actress Mary Astor who was remembered for sitting aloofly at her own dinner table.

The actor DeForest Kelley – Dr McCoy from Star Trek – spent his last days enjoying the picturesque palm trees and topiary. Hattie McDaniel, the first African-American to win an Oscar, for her portrayal of “Mammy” in Gone with The Wind, and director Stanley Kramer, who was nominated for nine Oscars, were also residents.

To think that Tarzan spent his last days cooped up in a Hollywood nursing home!  Gazing at picturesque palm trees and topiary ain’t gonna cut it for someone who swung through the jungle on vines.

Then there’s Samuel Beckett, who ended up in a Paris maison de repos.

About a year ago, after falling in his apartment, he moved to a nearby nursing home, where he continued to receive visitors. He lived his last year in a small, barely furnished room. He had a television set on which he continued to watch major tennis and soccer events, and several books, including his boyhood copy of Dante’s ”Divine Comedy” in Italian.

On July 17 this year, his wife died and he left the nursing home to attend the funeral. Late this year, after he became ill, he was moved to a hospital. There are no immediate survivors.

 

samuel_beckett

Damn, Beckett dies in a Beckett play.

***

Who better to have the last word than Philip Larkin?

Perhaps being old is having lighted rooms

Inside you head, and people in them, acting

People you know, yet can’t quite name; each looms

Like a deep loss restored, from known doors turning,

Setting down a lamp, smiling from a stair, extracting

A known book from the shelves; or sometimes only

The rooms themselves, chairs and a fire burning,

The blown bush at the window, or the sun’s

Faint friendliness on the wall some lonely

Rain-ceased midsummer evening. That is where they live:

Not here and now, but where all happened once.

 


[1]In my case, Harrison and Ned