Public Houses I Have Known and Loved

My mother’s side of the family — the Baptist side – considered alcohol an abomination, Satanic spittle concocted to rob the imbiber of his or her moral wits, or to shift to a perhaps more accurate metaphor, concocted to de-magnetize the self-polluter’s moral compass.

My father’s people, on the other hand, despite their Protestant names – Luther and Wesley – didn’t much adhere to Holy Writ. My mother – praise be — was a non-judgmental, fun-loving redhead with a heightened, countercultural aversion to self-righteousness, so she didn’t consider drinking sinful and enjoyed a Crown Royal and Coke on occasion.

Mama's childhood residence, the setting of one very unmerry Xmas

Mama’s childhood residence

Nevertheless, her father when he drank could be a belligerent drunk, and my own father reacted to alcohol in Jekyll/Hyde fashion — either he had you on the carpet rolling in laughter or cowering as he hurled some odd or end across the room. So I suspect that early in their marriage, Mama might have followed in her own mother’s footsteps and attempted to discourage my father from drinking.

Perhaps Mama’s antipathy to Daddy’s drinking explains how I ended up hanging out at bars at a very early age — even before I acquired language and therefore memory. These bar excursions must have occurred when we lived on Wentworth Street or when my parents lived at Clemson. The story goes (and my parents shared it together on numerous occasions to numerous audiences) that sometimes when Mama left me in Daddy’s care, he absconded with me in tow to the most obscure bar he could think of, only to have the phone ring there and the barman to ask if there were a Wesley Moore present. Daddy, according to this legend, awed by Mama’s preternatural ability to track him down, would come straight home to face the wrath of his red-headed Scotch-Irish wife.

No telling the impact the conviviality of taverns — the blinking pinball machines, the raucous laughter, the seductive perfumes, the voice of Nat King Cole on the jukebox — had on my tiny developing cerebral cortex. Some studies claim that exposing infants with their rapidly developing brains to classical music enhances math skills, so perhaps my exposure to cigarette smoke, vulgar jokes, and male camaraderie helped to develop my Dionysian social skills, my ability to strike up an amiable conversation to the occupant of my adjacent bar stool, whether he be a vacationing Wall Street bigshot at Rue de Jean or a bushy bearded homeless rummy at Chico Feo.

Truth be told, I like hanging out solo at what my ancestors called public houses.

The Pool Room

My first post-toddler bar/tavern/pub hangout was the S&S Sporting Center (aka the Pool Room) located on Main Street in my hometown Summerville. Although it wasn’t literally a tavern, Mr. George, his wife Monkey, and son Boise served draft and canned beers in an establishment that featured a long bar with at least twenty swivelable bar stools. I sat at that bar many a Saturday afternoon or summer day slurping down delicious chilidogs, sipping Cokes, eavesdropping on beer swilling rustics or wayward Episcopalians.

Scrupulously honest, the Pool Room proprietors demanded proof of age, and when you turned 18, handing your license to Boise as you ordered a draft was a rite of passage. You could go there by yourself and be sure to know someone — if even if were only Boise, who not only had a degree from Brevard College but who had also served his county in the arm forces. He was our hometown Hemingway, a stoic who had seen the world.

Once I hit college and my hair had reached my shoulders, I quit hanging at the Pool Room in the summers. The last time I remember being there, some white stranger with a Hendrix-sized jew-fro and tie-dyed tee shirt strolled in, and I overheard a native son say, “Let’s kick his ass before he puts one of them psycheee-DEL-ic records on the jukebox.”

Morris Knight’s

I don’t know how exactly to characterize Morris Knight’s. Because it was within walking distance from my house, and not far at all if you cut through the woods and later people’s yards, we would go there in the daytime to buy firecrackers. There was a bar with floor-attached stools and a coin-operated pool table. This was back in the days before pop tops, and I remember the bartender, a fat woman, opening the cans with a church key, puncturing two triangular openings across from one another. I’m pretty sure they didn’t serve draft.

I only went there at night once on a camping out excursion when I was in junior high, and the joint was rocking, as Chuck Berry might say. The odor of beer mixed with cigarette smoke was heavy in the air, and I saw a man staggeringly drunk try to traverse the narrow front room. Whoever ran the joint immediately ran us off when we tried to cop some firecrackers.

Later there was a place on the north side of town called the Teepee Lounge when I was in college, but I only patronized it a couple of times.

By then, we had started driving to Charleston to hang out at College of Charleston bars like Hogpenny’s or to the Isle of Palms to destinations now long gone.

USC Bars

IMG_1468Let’s see, the Campus Club, the Opus, the Second Level, Don’s, the Senate Plaza, Capitol Coal, Oliver’s Pub — and, of course, the Golden Spur where my late wife Judy Birdsong and I met as bartenders.

Located in the back of the student union building, what the Spur lacked in style — it felt sort of like a cafeteria — it made up in convenience and prices. Happy Hour beers cost 15 cents and a pitcher a dollar. Also, sometimes the Spur featured musical and comedy acts. Steve Martin performed there before anyone had ever heard of him, and I saw Sonny Terry and Brownie McGhee play there for free. sonny-1

Being a bartender at the Spur made you sort of a minor celebrity around campus in that seeming strangers recognized you and called you by name, but I tended not to dig lots of the regulars, a few of who seemed to be nascent alcoholics. We had this irritating promotion where you’d by your own Golden Spur mug and carry with you to the bar and receive your first draft free.

In the dead summer time, when I was the only non-managerial bartender, some kids would come in at 11 and stay virtually all day and night. You could set your watch by their coming and going. Then in the high season during Monday Night Football or Columbia’s big party night Thursday, the place would be packed wall-to-wall, and occasionally you’d have to deal with belligerent drunks or puke-bespattered restrooms.

Nevertheless, I enjoyed my time there. It might be the best job I ever had.

Charleston Bars

Rue de Jean is my downtown hangout, and back before the pandemic, I’d show up there around 9:30 on the second Tuesday of each month after my book club dispersed. Although he no longer works there, what distinguished the Rue from any of the other bars was Mr. Steve Smoak, a world-class bartender who on a busy night moved with the grace of Nureyev as he glided over to grab a bottle and in one fluid motion scooped ice and poured while seeking eye contact with the next customer. When things weren’t busy, he was a witty raconteur, a cat who knew his way around, a latter-day Bosie, if you will.

Of course, the so-called City of Folly Beach probably has more bars per capita than any other municipality in the Palmetto State. I suggest the Surf Bar for visitors and the Jack of Cups for beer connoisseurs, the Sand Dollar for Saturday Night dancing, the eponymous Sunset Cay for marsh vistas, but, by far, my major hangout is Chico Feo, an outdoor Caribbean bohemian confab of the homeless, the homely, and the hip. The superb bartenders reach for an All Day IPA, which costs a mere 3 bucks, when they see me at a distance parking my bike.

Some of the clientele are down and out but seem happy, like characters from a Jerry Jeff Walker song. When I was teaching, I’d grade essays there on fair-weather Saturdays and Sundays. Once, my friend Greg, who was at the time homeless, chided me for grading my essays at the Jack of Cups when the temperatures were what I’d call uncomfortable. “You should grade them outdoors,” he said. “I don’t think I’ll ever sleep indoors ever again.”  He said it as if sleeping under a roof was somehow inhibiting.

“What about the winter,” I asked. “Don’t you get cold in the winter?”

“I have a sleeping bag,” he said and smiled and ordered another PBR.

A Fascist Vet Answers Your Pet Questions

Blaine Middlebrow: Hello, pet lovers out there; it’s time once again for the South Carolina Today and Yesterday. This morning we’re honored to have a guest vet on the show, Dr. Viktor Autarky, Commandant of the Gadsden Veterinary Clinic in beautiful Pickens, South Carolina. He’s here to answer your pet questions for you.

Good afternoon, Dr. Autarky.   Already the phones are lighting up with listeners eager to have you answer their pet questions, but before we get to those callers, you have something to say about pets being outside in these blazing August temperatures.

Autarky [in a heavy German accent]: That is correct, comrade. I hear people saying to bring your pets indoors when the temperatures get above 35 degrees.

Middlebrow: That would be 95 degrees Fahrenheit, right?

Autarky: Ya, 95 degrees Fahrenheit.   But I say that bringing your pets inside is bad policy. They must stay outside and endure the heat. After all, they are animals, and they survived for millions of years before there were human habitations. Who does bring the coyotes in during the summer? They seem to be doing just fine. I say do not spoils your pets. It makes zem weak.

Middlebrow: Gosh, I never thought of it quite like that. And we certainly don’t want our pets to be weak.

Autarky: Nor our children. Dat is why Comrade Haley won’t expand Medicaid. Let natural selection take care of the problem. It will sort out the weak from the strong.

Middlebrow: Okay, then. Let’s get right to the phones. We have on the line Lindsey from Greenville. Lindsey, how can Dr. Autarky help you?

Lindsey: Well, you just got this adorable rescue mixed breed from the shelter, and well, she has real food issues. I accidently left the pantry door open, and she ate up all the bread – or we thought she had – but she had actually hidden packages all over the house. How can I train her not to steal food?

Middlebrow: First, what do you expect? You chose a dog that is ze product of miscegenation. Did you beat the mongrel?

Lindsey: Of course, not.

Autarky: Next time scream in the mongrel’s ear, point to ze bread, and beat it with a stick. If it does it again, put it down and get a German shepherd.

[Buzzing sound of hung up phone]

Autarky: We must not coddle or pets or our children. Who is dis football player, what’s his name, the Viking who disciplined his son?

Middlebrow: Adrian Peterson?

Autarky: Ya, Ya. I cannot believe that he has been suspended for disciplining his son.

Middlebrow: Have you seen the photographs?

Autarky: Ya, superficial lacerations from a mere switch. My beloved father used a cattle prod on me, and I turned out all right.

Middlebrow: All righty. Time for another caller. We have Justine on the line from Mt. Pleasant. Justine, how can we help you?

Justine: I just moved into an apartment complex that only allows cats, so I got one. I’ve never owned a cat in my life. When I had dogs, I used to like it when they would lick my hand, so the other day, I put some milk on my hand, so the cat would learn to lick me, but when he did, his tongue felt yukky, like sandpaper. Is that normal or is the cat deformed?

Autarky: I strongly suggest you put it down. Euthanize it.

Middlebrow: Ah, Justine. You might want to get a second opinion on that.

Autarky: Be my guest, but I assure you there is no cure for a cat with a scratchy tongue.

Middlebrow: I think we have time for one last caller. It’s Briona, from Sullivan’s Island. Briona, what’s up? How can we help you?

Briona: I heard Dr. Autarky mention coyotes earlier. They’re taking over the island. Just last week one jumped over a four-foot fence and took away my neighbor’s toy French poodle. The animal control people won’t do anything about it. I have a five year old, and I’m terrified to leave him alone in our fenced yard. Would a coyote attack a child that age? What should we do?

Autarky [chuckling]: A French poodle, you say? Good work comrade coyote. But, seriously, I take it your five-year-old is armed and knows how to shoot a shotgun.

Briona: Well, no. Isn’t that too young?

Autarky: Nein, of course, not. I could clean, load, and accurately shoot a luger when I was 3. You must teach your son how to shoot. I suggest for youngsters that age a 410 shotgun because it’s much easier to hit the target. I promise you, if you take my advice, we’ll not have any coyote problems, nor any problems from bullies as well.

Briona. Well, thanks, doctor. I’ll look into that.

Middlebrow: Well, folks, that’s all the time we have for pet questions. I’d like to thank Dr. Viktor Autarky of the Gadsden Veterinary Clinic for taking time to be with his today.

Autarky: You are very welcome. My pleasure. We must remain strong.

Middlebrow: Well, next up, we have South Carolina novelist  Theodora Thaddeus Templeton who’s going to discuss her latest book Mt. Pleasant By-Pass. But first, a message from our sponsors.

cat2

 

The Struggle Itself

Each weekday morning when Judy’s getting her 96-straight hours of EPOCH at Roper, I pull into the Doughty Street Parking Lot around 7,  just when the hospital staff switches from day to night shift. As I cross Doughty on foot, Judy’s morning paper in hand, I work against the oncoming pedestrian traffic of off-duty nurses, technicians, engineers, many in their uniforms. Nurses in their navy blue combinations and high-priced athletic shoes seem especially happy.  I see them walking in groups of three, smiling, chatting, heading to their cars. They work 3 day-12 hour shifts in a fulfilling profession; nevertheless they’re delighted at the moment to be free.

(Now, what do they do? Devour a delicious breakfast and slurp down a bloody mary before drifting off in front of the Today Show?)

Going with my flow, the on-coming staff marches in, but, even though they seem relatively eager to start work, their affect isn’t nearly as upbeat as their departing colleagues. Then again, we aint talking all doctors and nurses here. Some of these people’s jobs don’t seem fulfilling at all, like those men awkwardly manipulating box-stacked carts into narrow elevators, like those cafeteria workers breathing for hours the odor of hospital food, like the crew out front dealing with valet parking.

Their minutes probably crawl by.

MC Escher: Convex and Concave

MC Escher: Convex and Concave

Of course, I’m on the way to work myself to shift through dozens of emails before advisory, and if I’m brave enough, to peek at the day’s school calendar, an absurd, way-too-busy color-coded chart of lines and rectangles that look as if they could be the work of MC Escher. We ride a rotating schedule – either Week A or Week B — and when I arrive at work on a Friday morning, people often greet me with the salutation “Happy Friday” or comment sunnily “it’s Friday.” Some time during the day I’ll receive an email inviting me to a “happy hour” in some conveniently located spirit-stocked decompression chamber.

TGIF!

Mythically speaking, labor is one of Adam’s curses, punishment for his uxoriousness, his casting his lot with Eve instead of Yahweh, which brought death into the world and all our woe, e.g. work — in Adam’s case tilling “cursed ground” that produces “thorns and thistles” — in my case dealing with an educational agenda that might be likened to a jewel box of tangled necklaces — academics, sports, service, chapels, assemblies, advisories, peer reviews, study halls. Or think of circus clowns, not leaving a car one after another after another, but entering a car one after another after another.

Actually, I interpret the Eden myth as a story about the shift from hunting/gathering to agriculture, the shift from running around half naked to the natural pulse of the earth’s heartbeat to our settling down to the soul-crushing repetitiveness of the punch clock.  Thus, the knowledge of good and evil becomes the knowledge of how to cultivate plants from seeds, which many scholars believe was a discovery made by women, the gatherers of edible plants. And, of course, settled communities brought us the establishment of property and its evil twin poverty.  I maintain that Amazonian tribespeople untouched by Western civilization live more meaningful lives than the average American who watches five hours of TV a day.

There’s a cool Philip Larkin poem about what a bitch work is called “Toads.” It goes like this:

Toads

Why should I let the toad work

Squat on my life?

Can’t I use my wit as a pitchfork

and drive the brute off?

 

Six days of the week it soils

With its sickening poison-

Just for paying a few bills!

That’s out of proportion.

 

Lots of folk live on their wits:

Lecturers, lispers,

Losels, loblolly-men, louts-

They don’t end as paupers;

 

Lots of folk live up lanes

With fires in a bucket,

Eat windfalls and tinned sardines-

They seem to like it.

 

Their nippers have got bare feet,

Their unspeakable wives

Are skinny as whippets-and yet

No one actually starves.

 

Ah, were I courageous enough

To shout Stuff your pension!

But I know, all too well, that’s the stuff

That dreams are made on:

 

For something sufficiently toad-like

Squats in me, too;

Its hunkers are heavy as hard luck,

And cold as snow,

 

And will never allow me to blarney

My way to getting

The fame and the girl and the money

All at one sitting.

 

I don’t say, one bodies the other

One’s spiritual truth;

But I do say it’s hard to lose either,

When you have both.

 

I’m with you, Philip. After listening to my litany yesterday about how frustrating teaching has become in the age of technology,  a colleague asked me why didn’t I retire.  A reasonable question given the frustrations I had just catalogued – parents having access to the grades I post on the website, shooting me emails that proliferate like mushrooms while I’m bouncing from meetings to covering detentions or contacting the help desk because the projection wire in one of the rooms where I teach doesn’t work.

Why don’t I retire?  Because I don’t want to. I eventually get bored in the summers if I’m not traveling or working on a project. I like interacting with students, instructing them about the bane of unnecessary linking verbs and the sloppiness of the “naked this” — not to mention the fun introducing them to the Wife of Bath or riding with them up the Congo with Marlow as we steam towards Mistah Kurtz.

It’s like what Camus says in “The Myth of Sisyphus.” –

I leave Sisyphus at the foot of the mountain! One always finds one’s burden again. But Sisyphus teaches the higher fidelity that negates the gods and raises rocks. He too concludes that all is well. This universe henceforth without a master seems to him neither sterile nor futile. Each atom of that stone, each mineral flake of that night filled mountain, in itself forms a world. The struggle itself toward the heights is enough to fill a man’s heart. One must imagine Sisyphus happy.

Sisyphus-e1298413740742

Freud, Jung, Hamlet, and Joyce

A Finger Puppet Play in One Act

freud pyschoanalyzes Hamlet

 

 

 

 

 

 

 

 

 

Scene One : The castle at Elsinore.

Enter Hamlet moping

Hamlet: O, would this too, too solid flesh melt

and resolve itself into a dew.

O, how weary stale and flat seem to me

All the uses of this world. Fie on it. Fie!

 

Goddamn it! What a rogue and peasant slave am I!

 

The night sky that wheels above us,

That brave o’er hanging firmament,

That majestic roof fretted with golden fire,

Why it appearth no other thing to me

than a foul and pestilent congregation of vapors.

 

O, to be or not to be that is the question.

O, to sweat and groan under a weary life.

 

Fie on it. Fie.

But soft! Methinks

I hear that most pernicious woman

whose name is frailty.

 

Enter Gertrude:

 

Gertrude: Hamlet, O Hamlet.

Hamlet: Yes, mother.

Gertrude. O Hamlet, cast thy nighted color off and

let me giveth thee a sponge bath.

Hamlet: O mother, you know I have that appointment

Today with Dr. Freud.

Gertrude: I had forgot. Cancel it, love.

Hamlet: You knoweth what a procrastinator

I be. I shall go to the appointment.

Gertrude: Well giveth your mother a little kiss,

my love, before thou leavest.

 

Scene Two: Dr. Freud’s Offices.

Freud and James Joyce engaging in “the talking cure.”

Freud: Keep Going, Mr. Joyce. Get it Out

Joyce: Well, you know or don’t you kennet or haven’t I told you every telling has a taling and that’s the he and the she of it. Look, look, the dusk is growing!

Freud: Very well then, Mr. Joyce I’ll see you next time.

Joyce: By the way, Doc, to say that a great genius is half-mad, while recognizing his artistic prowess, is worth as much as saying that he was rheumatic, or that he suffered from diabetes. Madness, in fact, is a medical expression to which a balanced critic should pay no more heed than he would to the accusation of heresy brought by the theologian, or to the accusation of immorality brought by the public prosecutor. Good Day

exit Joyce

Freud: His Inflated ego is furthered pathologized by anal expulsiveness. What is that last book of his Finnegan’s Wake by a vast shit explosion? Anna!

Enter Anna Freud.

Anna: Yes, Father?

Freud: Whose next?

Anna. He calls himself Hamlet, Hamlet the Dane.

 

Scene Three: Hamlet and Freud’s session

(Hamlet lying on the psychiatric couch)

Freud: Enough about your mother. Tell me about this step father of yours.

Hamlet: O villain, villain, smiling, damned villain! Bloody, bawdy villain!

Remorseless, treacherous, lecherous, kindless villain!

Freud: So I take it you do not like this man.

Hamlet: I should have fatted all the region kites

With this slave’s offal.

Freud: My son, it’s quite clear that you suffer from an Oedipal complex, that you are fixated in the phallic stage.   Our work is done here. That will be 500 marks.

Hamlet: You joketh. That’s it? I want another opinion.

Freud: Very well. Anna!  Bring in Dr. Jung

Enter Jung.

Freud: Dr. Jung, this young man wants to kill his father.

Hamlet: Stepfather!

Freud: To kill his father so he can be with alone with his mother, which obviously denotes the Oedipal complex.

Jung: I’ve been thinking, Herr Mentor, that you over-emphasize the sexual component in mental illness. I have a slightly different take.

Freud: I dare you! How dare you! Contradict me!

They fight.

Scene Four: Hamlet alone on the Battlement.

Hamlet:

I have heard the mermaids singing, each to each.

I do not think that they will sing to me.

I have seen them riding seaward on the waves

Combing the white hair of the waves blown back

When the wind blows the water white and black.

 

We have lingered in the chambers of the sea

By sea-girls wreathed with seaweed red and brown

Till human voices wake us, and we drown.

The rest is silence.

Enter Joyce doing a jig

Joyce: If others have their will Ann hath a way. By cock, she was to blame. She put the comether on him, sweet and twentysix. The greyeyed goddess who bends over the boy Adonis, stooping to conquer, as prologue to the swelling act, is a boldfaced Stratford wench who tumbles in a cornfield a lover younger than herself.

End here. Us then. Finn, again! Take. Bussoftlhee, mememormee! Till thousandsthee. Lps. The keys to. Given! A way a lone a last a loved a long the

Exeunt.

The End.

The Post Labor Day Wardrobe Blues

 

Labor Day, brother,

put them white pants away.

I reiterate: Labor Day;

put them white shoes away.

Nobody told that blazing sun up there,

but the etiquette polices get the final say.

 

Way past Labor Day,

shred that seersucker, fool.

The calendar say September,

so ditch them white bucks, too.

No matter what the thermometer say,

We talking ’bout society rules!

 

Science book say white jacket repel the heat

help to keep your arm pit dry.

Science book say dark clothes sorbs the heat

and make your poor body fry.

But the science also say they ain’t

no heaven to go to when you die.

 

Up in heaven, it always the month of May

Up in heaven it always the month of May

You can wear that white robe without no snooty dismay.

 

Gots to get to heaven to ‘scape global warmin’

Needs to get to heaven to ‘scape global warmin’

It be almost Christmas and the skeeters still be swarmin’

 

Oh, do Lawd, it Labor Day,

time to put them white clothes away.

Done be Labor Day,

 

gotta put them white clothes away.

Time to don you some wool

and pray for the Judgment Day

Yo dub poet hisself

The Robotics of Pledging Allegiance

The K-12 independent Episcopal/African Anglican institution* where I teach celebrates the beginning of each school year with an outdoor all-school assembly.

It’s quite a confluence – Lower School teachers shepherd their little ones in lines, the Middle School bursts from Tyler Hall in a hormonal scrum, Upper School students meander down the steps to join the other two divisions beneath canopies of shade-providing oaks. Faculty members should, I suppose, hang with the grades they teach, but these well-behaved, considerate boys and girls need little supervision. I generally roam among each division until the show actually commences when I reposition myself as far back as discretion allows.

In Episcopal/African Anglican fashion, the ceremony begins with a processional led by a cross-bearing acolyte followed by the Chaplin, the Head of School, the Head of Admissions, sixteen flag-bearing students, and a bag-piping Latin-teaching devotee of Lucretius bringing up the rear.

Then follows a prayer, words of welcome, and introductions of the flag-bearers, natives or citizens of the countries of the flags they awkwardly wield. The last introduced is a US citizen, and one of the aforementioned dignitaries leads the assembled in the Pledge of Allegiance, words I haven’t recited since Lyndon Johnson was president.

kids-saying-pledge1To me, pledging allegiance to anything, especially when you’re too young and too ignorant historically to understand the words smacks of insecurity, if not paranoia, and is in a sense insulting. The Moore/Birdsong son-producing combine never demanded that Harrison and Ned and Mother and Father place their hands upon their hearts and swear fealty to the clan — it was a given that we all loved one another and wouldn’t endanger the family unit in any kind of serious malfeasance.

a cartoon from a '50's edition of Highlights for Children magazine

a cartoon from a ’50’s edition of Highlights for Children magazine

Furthermore, the words of the Pledge simply aren’t true. For example, I first recited them in a segregated school, and when I went for my smallpox vaccination, I flipped through Highlights magazines in an all-white waiting room (blacks had their own waiting rooms in the fashion of veterinarian clinics that separate dogs and cats).

So much for liberty and justice for all.

Not to mention that the Pledge itself violates the separation of church and state that the Constitution decrees — one nation under God, indivisible. I can also argue, as some Texans do in spasms of Obama-hating frenzy, that damn right it’s divisible, like in 1860’s, for example.

Having children place their hands on their hearts to solemnly swear to bullshit is unhealthy.

How about a compromise? How about changing a word here and there to make the Pledge less paranoid, less mendacious? Here’s a immodest proposal:

I pay homage to the ideals of the Constitution of the United States of America — liberty and justice. We are one nation of melded immigrants who treasure our freedoms of speech, religion, and assembly and will remain mindful of them as we live our lives in this great nation of ours.

Just an idea.

Wanna hear a really creepy idea?  What if they made you pledge allegiance to the flag of the state of South Carolina?

 


*Not unlike some of our parents, the Episcopal Church in South Carolina and some of its parishes are going through an ugly divorce.

 

A Reluctant Grammarian Goes Over to the Dark Side

imagesBecause I was dream-ridden, impractical and enjoyed reading, I majored in English without giving future employment a nanosecond’s consideration. Not adept at linear thinking (or delayed gratification), I floated day-to-day through the eight seasons of my undergraduate career bullshitting, wooing, drinking, reefering, eating cafeteria food, listening to and talking about music, reading, writing papers, and studying (not necessarily in that order).

Something would come up or happen or not.

No way did I ever envision myself as a future high or middle school teacher. I recall my pre-undergraduate days, not with nostalgia, but with a feeling of good-riddance, like Japanese Californians might look back on their internment during WW2.

Ironically, my English class in the 8th grade was what I dreaded most each day: constructing mobile-like diagrams of stilted workbook sentences or splashing misspelled words between prim blue lines as I stacked one atop the other five mechanically engineered paragraphs.

Sometimes I foolishly envied my teachers because I thought they didn’t suffer the anxiety I did (they seemed to have their shit together), but no way did I ever even remotely consider expending

hours . . .

days . . .

years . . .

decades . . .

in concrete-block enclosures forcing kids to read the Fireside Poets.

Nevertheless, I am an English teacher, which means, alas, people who don’t know me well think I might judge them on the standardization of their grammar, whether spoken or written. I try to reassure them that I digs the vernacular, that they can feel free to split infinitives, confuse lie with lay, end sentences with prepositions. It’s all good/well with me.

I could [not] care less (unless they confuse number with amount [petty] or use literally to mean figuratively [deadly]).*

Nevertheless, me, myself and I-and-I hesitate to violate grammatical rules in written language, even though I know the best prose sounds as if like someone’s talking to you.

See what I mean? Grammar books teach that one in written language should not introduce a clause (as in the sentence above) with the preposition “like,” but you sound like some stilted schoolmarm if you use “as if,” not to mention, one. In fact, I violate the subordinate pronoun rule in the last clause of the last sentence of paragraph 3 – like Japanese Californians might look back on their internment during WW2.

Truth be told, I had to spend some time getting that clause right. I’d prefer a singular antecedent – a Japanese Californian – but I didn’t want the clutter of singular gender specific pronouns like his and her  – however, I also didn’t want to drop the pronoun altogether as in like a Japanese Californian might look back on internment because the rhythm wasn’t quite right. After a bit of praying and fasting, I ended up opting for a plural antecedent Californians so I could correctly use “their.”

In fact, I’m almost at the point of endorsing plural neuter pronouns like they and their as a practical, ear-pleasing alternatives to cluttering sentences with hises and herses.

Compare this cliché with its politically correct alternatives:

A measure of a man is his

A measure of a wo/man is his or her

A measure of a person is his of her [or his/her]

A measure of a person is their

I’m thinking the last one might be best. It doesn’t suggest that women are subsets of men, it doesn’t bring attention to the differences between the two, and it doesn’t clutter/ruin the rhythm of the sentence. Obviously, it’s grammatically wrong, but to most people it doesn’t sound wrong.

After all, the construction “I’m a good ventriloquist, ain’t I” makes more grammatical sense than “I’m a good ventriloquist, aren’t I?”

After all, I are a ventriloquist extraordinaire.

*”I contradict myself?  So I contradict myself.  A foolish consistency is the hobgoblin of little minds,” sez Ralph Waldo.

Hieronymus Bosch Deals with Cancer

 

Hieronymus Bosch - Triptych of Garden of Earthly Delights _detail 13_

 

 

 

 

 

 

 

 

 

Which cell first rebelled,

fueled the insurrection

taking over the town?

Bosch-born monsters breed,

ruttish rumpfed bladders on legs

scurrying across the canvas,

an obscene carnival, clots of chaos everywhere.

Dey run amok fuck-up go cruzy clump

disrupt – sisrupt – pile-up

piles of corpses

mangled tangled

elbows, torsos,

heads, mouths

frozen open, rictus,

Dachau, Austerlitz

anus world, a world of shit.

* * *

But here comes the chemo,

scouring, healing poison –

not no cavalry, not no Marines,

but bleach, lye,

molten lava pumping,

spreading o’er the obscene canvas

obliterating blight,

like hell fire, consuming those

misbegotten cankered creatures,

restoring order, an earlier order,

purging, drowning,

cooling,

covering,

creating rich soil

for fresh garden growth

a world of . . .

Cliffs of Fall, Frightful

Not surprisingly, Robin Williams’ death has ignited a war of words between those who believe that suicide is a selfish act of cowardice and those who believe that it is a regrettable symptom of mental illness — that the suicide is in essence innocent of his own murder by reason of insanity.

Among the former is Shepard Smith who observed on Fox News:

You could love three little things [Williams’ children] so much, watch them grow, they’re in their mid-20s, and they’re inspiring you, and exciting you, and they fill you up with the kind of joy you could never have known.’

‘And yet, something inside you is so horrible or you’re such a coward or whatever the reason that you decide that you have to end it. Robin Williams, at 63, did that today.’

What do you have to say to that, Gerard Manley Hopkins?

O the mind, mind has mountains; cliffs of fall

Frightful, sheer, no-man-fathomed. Hold them cheap

May who ne’er hung there. Nor does long our small

Durance deal with that steep or deep. Here! creep,

Wretch, under a comfort serves in a whirlwind: all

Life death does end and each day dies with sleep.

"The Dark Mountains" by James Craig Annan (1864 - 1946)

“The Dark Mountains” by James Craig Annan (1864 – 1946)

Obviously, Shep Smith “ne’er hung there,” and though Matt Walsh, self-professed “professional sayer of truths” claims to have “struggled with [depression] his entire life,” he’s obviously “ne’er hung there” either:

So I’m just like you, then, because I can’t stomach the thought of [suicide]. I’ve seen it in the neighborhoods where I’ve lived and the schools that I’ve attended. I’ve seen it in my family. I’ve known adults and kids who’ve done it. I’ve seen it on the news and read about it in books, but I can’t comprehend it. The complete, total, absolute rejection of life. The final refusal to see the worth in anything, or the beauty, or the reason, or the point, or the hope. The willingness to saddle your family with the pain and misery and anger that will now plague them for the rest of their lives.

It’s a tragic choice, truly, but it is a choice, and we have to remember that. Your suicide doesn’t happen to you; it doesn’t attack you like cancer or descend upon you like a tornado. It is a decision made by an individual. A bad decision. Always a bad decision.

Hmmmmm.

Of cuff I button at my wrist. The presser, the cutter,

The wringer, the mangle. The needle, the union,

The treadle, the bobbin. The code. The infamous blaze

 

At the Triangle Factory in nineteen-eleven.

One hundred and forty-six died in the flames

On the ninth floor, no hydrants, no fire escapes—

 

The witness in a building across the street

Who watched how a young man helped a girl to step

Up to the windowsill, then held her out

 

Away from the masonry wall and let her drop.

And then another. As if he were helping them up

To enter a streetcar, and not eternity.

 

A third before he dropped her put her arms

Around his neck and kissed him. Then he held

Her into space, and dropped her. Almost at once

 

He stepped to the sill himself, his jacket flared

And fluttered up from his shirt as he came down,

Air filling up the legs of his gray trousers—

 

Triangle Factory Fire

Triangle Factory Fire

Obviously, depression is an existential, individual disease that manifests itself in different individuals in different degrees. I’m assuming that Mr. Walsh hasn’t suffered Gerard-Manley-Hopkins or David-Foster-Wallace-grade depression, endured those hideous nightmares that plague the sufferer, who pulls down the comforter to discover the rotting corpse of his mother, nightmares that slaughter sleep, which further exhausts the sufferer, who now shuffles blank eyed through a bleak day where nothing – no thing – will bring him joy nor alleviate his excruciating pain.

Yes, suicide is a horrible act, an act that plagues family and friends with sorrow and perhaps guilt; however, if someone’s psyche is a Triangle Factory on fire, I can understand and forgive his or her leaping.

 

Robin Williams, Maria Bamford, and Shamanism

Last night CNN’s Errol Barnett and Larry King pondered why someone like Robin Williams, a man whom they claimed had everything — genius, riches, awards galore – would take his own life.

King went on to paraphrase EA Robinson’s famous poem “Richard Cory,” the one Simon and Garfunkel put to music; only King misidentified Richard Cory as “Mr. Blackwell” and embellished with extra info like “he had parties on every Halloween.”

Here, look at it yourself. (And also enjoy the dulcet tones of Judy Birdsong yakking on the phone in the background)

Here’s the poem “Richard Cory”

Whenever Richard Cory went downtown,

We people on the pavement looked at him;

He was a gentleman from sole to crown,

Clean-favored, and imperially slim

 

And he was always quietly arrayed.

And he was always human when he talked;

But still he fluttered pulses when he said,

“Good morning,” and he glittered when he walked.

 

And he was rich — yes, richer than a king —

And admirably schooled in every grace:

In fine, we thought that he was everything

To make us wish that we were in his place.

 

So on we worked, and waited for the light,

And went without the meat, and cursed the bread;

And Richard Cory, on calm summer night

Went home and put s bullet through his head.

Here is Errol Barnett extolling the nuanced wisdom of Larry King.

Now, dear reader/viewer, take a look at Robin Williams’s first appearance on Johnny Carson.

Nancy C Andreasen’s article “Secrets of the Creative Brain” in the July/August Atlantic explores the connection between creativity and mental illness.  According to her 15-year study of participants of the Iowa Writer’s Workshop that included the likes of Kurt Vonnegut, Richard Yates, John Cheever, “and 27 other well-known writers,”  Andreasen writes that her “writer subjects came to my office and spent three or four hours pouring out the stories of their struggles with mood disorder — mostly depression, but occasionally bipolar disorder.  A full 80% percent of them had some kind of mood disturbance, compared with just 30% of the control group.”

Although Williams never acknowledged that he suffered from bipolar disorder, his manic highs certainly seem to suggest that a BPD diagnosis is reasonable, and if we can imagine lows that counterbalance the highs on display in the clip above, those those lows would be Marianas-Tench-like, bottomless.

Coincidently, just last week I caught the comedienne Maria Bamford being interviewed on NPR describing a visit she received from a Whole Foods aficionado while Bamford was in a mental hospital.  Bamford, who’s famous for channeling voices, echoed the all-knowing tone of a Californian new ager as she impersonated the visitor.

Visitor: Look, Maria, you need to, like, get into nature.

Maria:  You mean like Virginia Woolf and the river?

old pictures 004Even before yesterday’s dismal news, I wondered in a different culture if Williams might turn out to be a shaman, and watching Bamford’s most recent special (see trailer below), it’s almost as if she’s possessed, not by demons, but by a number of different personalities.  Here’s Joseph Campbell explaining the difference between a Shaman and a priest:

There’s a major difference, as I see it, between a shaman and a priest. A priest is a functionary of a social sort. The society worships certain deities in a certain way, and the priest becomes ordained as a functionary to carry out that ritual. The deity to whom he is devoted is a deity that was there before he came along. But the shaman’s powers are symbolized in his own familiars, deities of his own personal experience. His authority comes out of a psychological experience, not a social ordination.

To become a shaman or shamanka (the term for a female shaman), one must undergo a psychological crisis.

Here’s anthropologist Douglas Mackar’s description of the shaman state:

The most basic aspect of how we are Shamans is the experience of the trance state.
 All creation occurs in a trance state. In trance, your old attitudes can’t disrupt creation and evolution. It’s only when you release from that trance state that you fall back into your old mind state. It’s always a temptation to go back to the familiar. True change- transformation- is incorporating new knowledge into your psyche and holding it there long enough for it to become a permanent part of your thinking. (Douglas Mackar)

Of course, the 20th and 21st Century LA was Williams’s and Bamford’s milieu, and I don’t mean to imply that they literally were sha-people, only that they share some similarities, and a trance state is not a bad way to describe some of their comic performances.

And also we shouldn’t conflate Williams with Richard Cory.  Cory “glittered when he walked” and Williams bounced around whatever room he was in like an Indian rubber ball.

His suicide didn’t surprise me.