In Memory of Seamus Heaney

When you get to be my age, i.e., the ol’ “three score and ten” of Psalm 90, the years can seem like a blur, so when I opened Facebook this morning, I was surprised that already nine years have passed since the great Irish poet Seamus Heaney’s death at 74. Although it is commonplace now to hear somebody call 70-something sort young for death, Heaney’s mortal dress was more than a little tattered – he looked frail, every bit of three score and fourteen – and it appears that a mere fall did him in. 

among school children

I first became enamored with Heaney in 1978.  Ashley Brown, a former professor, invited me to dinner at his house on Barnwell Street not long after he had garnered a bit of fame for appearing frequently in The Habit of Being, a collection of Flannery O’Connor’s letters.  It was a memorable evening with Dr. Brown as he hauled out personal photographs of him and O’Connor and also of his dear friend Elizabeth Bishop, whom he had brought to South Carolina for a reading when I was still in graduate school.[1]  During the evening, he asked me if I had heard of Heaney, and when I admitted I hadn’t, he whipped out a couple of poems, so as soon as I returned to Charleston, I purchased Heaney’s second collection, A Door into the Dark.

Of course, the 60’s were the decade of confessional poets like Plath and Lowell, poets whom my teacher James Dickey once referred to in class as “scab pickers,” poets who more often than not wrote in free verse and who demanded from the reader – at least in Lowell’s case – the patience to unravel seemingly random associations, many of which pertained to his private life.[2]  

Heaney’s verse was different – musical, earthy – its subject matter a mixture of the mundane and the political strife of Northern Ireland.   Here he is in “The Outlaw” describing in loose iambic couplets a bull mating with a cow:

Unhurried as an old steam engine shunting.

He circled, snored, and nosed. No hectic panting,

Just the unfussy ease of a good tradesman;

Then an awkward unexpected jump, and

His knobbled forelegs straddling her flank,

He slammed life home, impassive as a tank.

Dropping off like a tipped-up load of sand.

“She‟ll do,‟ said Kelly and tapped his ash-plant

Across her hindquarters. “If not, bring her back.‟

I walked ahead of her, the rope now slack

While Kelly whooped and prodded his outlaw

Who, in his own time, resumed the dark, the straw.

Heaney, standing, fourth from the left

Many of his poems deal with childhood experiences on the family farm right outside of Castledawson in County Londonderry.  Here’s a segment from the title poem of his first collection, “The Death of a Naturalist”:

Then one hot day when fields were rank
With cowdung in the grass the angry frogs
Invaded the flax-dam; I ducked through hedges
To a coarse croaking that I had not heard
Before. The air was thick with a bass chorus.
Right down the dam gross-bellied frogs were cocked
On sods; their loose necks pulsed like sails. Some hopped:
The slap and plop were obscene threats. Some sat
Poised like mud grenades, their blunt heads farting.
I sickened, turned, and ran. The great slime kings
Were gathered there for vengeance and I knew
That if I dipped my hand the spawn would clutch it.

Of course, Yeats is the standard for any Irish poet and an impossible one at that, but it’s certain that Heaney was the greatest Irish poet since Yeats and one who belongs in the same pantheon with the postwar English master Philip Larkin. Heaney is one of the four Irishmen to receive a Nobel prize in literature along with Yeats, Shaw, and Beckett – rare company indeed.   His loss is a great one for poetry and for Ireland – for all of us really – but old men are destined to die as Yeats reminds us on his very tombstone.  

Nevertheless, like his hero Beowulf, Heaney will live on in his verse.

Personal Helicon

for Michael Longley

As a child, they could not keep me from wells 

And old pumps with buckets and windlasses. 

I loved the dark drop, the trapped sky, the smells 

Of waterweed, fungus and dank moss. 

***

One, in a brickyard, with a rotted board top. 

I savoured the rich crash when a bucket 

Plummeted down at the end of a rope. 

So deep you saw no reflection in it. 

***

A shallow one under a dry stone ditch 

Fructified like any aquarium. 

When you dragged out long roots from the soft mulch 

A white face hovered over the bottom. 

***

Others had echoes, gave back your own call 

With a clean new music in it. And one 

Was scaresome, for there, out of ferns and tall 

Foxgloves, a rat slapped across my reflection. 

***

Now, to pry into roots, to finger slime, 

To stare, big-eyed Narcissus, into some spring 

Is beneath all adult dignity. I rhyme 

To see myself, to set the darkness echoing.


[1] Brown had also in his youth visited Ezra Pound at St. Elizabeth’s, so being in Brown’s presence put me a mere two degrees of separation from my heroes Joyce, Eliot, and Hemingway. You can read about Elizabeth Bishop’s visit to USC HERE.

[2] I witnessed a dual reading featuring Dickey and Lowell in 1974. Afterwards, I learned that Lowell detested Dickey, so there’s that.

The Art of Not Thinking

tree painting
The sages tell us that the knack of not thinking is the pathway to serenity, that we should focus on the here and now because the past and future are abstractions existing only in the present. Rather than obsessing about your worsening health, your culture’s decline, or the peril the planet faces as oceans rise and deserts expand, you should play it cool, like the lilies of the field.

Don’t fritter away your time worrying – they say — taste the sweetness of the apple upon your palette, appreciate the miracle of the buzzing fly battering against the brilliance of the windowpane.

Be present in the present.

However, to riff on/off Elizabeth Bishop, “The art of not thinking is difficult to master,” especially if you’re staring down the barrels of big time problems like bankruptcy, prison, or debilitating disease. Obviously, if creditors are leaving angry messages on your phone or your joints throb or you’re packing a suitcase for the Big House, it’s extremely difficult not to dwell on these much-more-than-inconveniences.

Yet, the sages are right: worry and fret don’t help the situation. They short-circuit your taste buds, blind you to the beauty of the world, the paragon of animals. Unrelenting worry can turn your life into a Gerard Manley Hopkins dark night of the soul:

Pitched past pitch of grief,

More pangs will, schooled at forepangs, wilder wring.

Hence, philosophies like stoicism, religions with afterlives, spiritual exercises like Zen meditation, and of course, drugs.

The problem with drugs, even though they offer the quickest respite, is that they wear off, leaving you possibly worse off than before, so you tend to turn to them more and more often, and the more and more you rely on them, the less and less effective they become. Eventually, if you manage to stay alive and out of jail, they stunt the amygdala, the pleasure center of the brain, and joy becomes increasingly difficult to experience.

But it’s not like you can become a stoic in a day or a Zen master with a week’s worth of sitting. Religions with afterlives can offer speedier relief, but generally, non-believers don’t opt for them until they hit the bottom of the abyss.

When I was a child, I was a crybaby.  I’d cry when I lost my crayons at school, when my favorite team lost, when I thought about something sad that happened to my mother as a child. However, over the course of my life, through reading literary fiction, I developed a sort of stoicism. What I discovered in Thebes and Elsinore and Yoknapatawpha is that suffering is universal. To quote Rick from Casablanca, “It doesn’t take much to see that the problems of three little people don’t amount to a hill of beans in this crazy world.”   In other words, suffering doesn’t make you special; it makes you human.

And, yes, in moderation, alcohol and drugs can help as well, help you relax after a hard day or get your serotonin levels back to normal so you don’t wake up at 3 a.m. and feel the fell of dark, not day.

Ultimately, treasure right now what one day will be gone without thinking of the fact that one day it will be gone.

That’s knack of not thinking.

* * *

The saddest noise, the sweetest noise,

The maddest noise that grows, –

The birds, they make it in the spring,

At night’s delicious close.

 

Between the March and April line –

That magical frontier

Beyond which summer hesitates,

Almost too heavenly near.

 

It makes us think of all the dead

That sauntered with us here,

By separation’s sorcery

Made cruelly more dear.

It makes us think of what we had,

And what we now deplore.

We almost wish those siren throats

Would go and sing no more.

 

An ear can break a human heart

As quickly as a spear,

We wish the ear had not a heart

So dangerously near.

~Emily Dickinson

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James Dickey and Me

james-l-dickeyIntro

Like hundreds of other po-dunk wannabe poets, I took James Dickey’s verse seminar course when he was poet-in-residence at the University of South Carolina. That semester — the Fall of ’76 – ended up being a significant one for Dickey, who in the course of its 15 weeks became a widower and a bridegroom.

I had first heard of Big Jim Dickey from my high school English teacher Mrs. Clarice Foster, who described him as “a brilliant young poet who had written a fairly good novel.” The novel, of course, was Deliverance, which came out in ’70, my senior year, two years before the release of the movie. Deliverance the movie made Dickey famous, a drinking buddy with Burt Reynolds, but perhaps exacerbated his propensity of making a colossal ass of himself.

Big Jim Dickey (by Robert Fowler)

Who started calling

Big Jim Dickey

Big Jim Dickey?

Big Jim Dickey,

That’s who.

Bobby’s poem summarized what the slumming literary crowd I hung around thought about Dickey. The cat could write dazzling poems, but his my-genius-gives-me-the-license-to-breach-the-customs-of-polite-society got old fast. He could make you feel uncomfortable, embarrassed, like your own father could in your late teens when you started to figure out a lot of what he said was bullshit. I lacked compassion back then, I thought I knew more than I did, and I now rue my lack of respect.

James Dickey was a near great, if not great poet, and I squandered a chance to learn more from him.

From “Cherrylog Road”

We left by separate doors

Into the changed, other bodies

Of cars, she down Cherrylog Road

And I to my motorcycle

Parked like the soul of the junkyard

Restored, a bicycle fleshed

With power, and tore off

Up Highway 106, continually

Drunk on the wind in my mouth,

Wringing the handlebar for speed,

Wild to be wreckage forever.

James Dickey

dickey with hatFall Semester 1976

Smiling, stooped, gregarious, he sat at the head of the seminar table wearing two or three watches on both wrists. Dickey was often – I wouldn’t call it drunk – but more like inebriated – eloquent, narcissistic, rarely bothering to comment on the fixed-form ditties he had us crank out each week.

More typically, he’d talk about himself, famous poets he’d known, the goings-on of the set of Deliverance.   He called the good-looking females in the class “Sugar Face.” One week on Tuesday and Thursday, without providing us the text to see, he read aloud the same essay by Sir Herbert Read.   No one mentioned to him the error on that Thursday when he began reading the piece for the second time – not I-and-I, not the hanger-on poets who attended the class every semester without registering, not his grad assistant.

In short, he was a terrible teacher that semester, that is, until some veins in his wife’s esophagus ruptured, which he described in class with a graphic eloquence that was at once paradoxically impassioned and detached. It was like watching a poem coming to be in 3-D – he at first thinking a burglar had attacked her when he encountered her limp body bleeding profusely on the floor of their house. He held her in his arms there on the floor as she lost half her body’s blood.

Warning: the Following Contains Off-Putting Name Dropping

Several years ago our friend Jo Humphreys, author of Dreams of Sleep and Rich in Love, invited Judy and me to a party in honor of her mentor Reynolds Price. After Jo introduced us, Mr. Price and I got on the subject of James Dickey who had recently died. Price told me he had great affection for “Jim” but that Jim was “insane” in a way that was hard to characterize and that it was impossible to be a woman and to be his friend.   Mr. Price also said that one time at a party, Dickey had picked him up off the ground and said something to the effect of that though he — Dickey — didn’t sleep with men, if he ever were to, he’d want to sleep with him — Price.

Elizabeth Bishop and Robert Lowell

Elizabeth Bishop and Robert Lowell

Fall Semester, continued

Mrs. Maxine Dickey survived that night and hung on for a month or so before she died. While she was in the hospital, Elizabeth Bishop came to campus for a reading. Dickey — or his graduate assistant — arranged for us during our class time to meet Bishop and hear her read a poem or two.   The meeting hadn’t been announced, so we followed Dickey, leading the way down the street from our classroom to a Victorian house a block away.

So we met Elizabeth Bishop, I ignorant of what an honor it should be. She looked like an Episcopalian grandmother with her neatly coiffed white hair and  matching plaid blazer and skirt. Her demeanor utterly contrasted with Dickey’s, like George Will versus Screaming Jay Hawkins, to make a crude analogy.

What I didn’t know was that Elizabeth Bishop and her friend Robert Lowell held Dickey in contempt. Later that night after the official reading, Dickey asked Bishop to sign some books and pose for a photograph with him and refused, saying, “Sir, I do not pose for pictures.”

One of the great things about having Dickey on campus was the writers he could summon. During my time in Columbia, in addition to Elizabeth Bishop, I got to hear Robert Penn Warren, Archibald MacLeish, and Robert Lowell.

For the Last Wolverine

They will soon be down

To one, but he still will be

For a little while    still will be stopping

The flakes in the air with a look,

Surrounding himself with the silence

Of whitening snarls. Let him eat

The last red meal of the condemned

To extinction, tearing the guts

From an elk. Yet that is not enough

For me. I would have him eat

The heart, and, from it, have an idea

Stream into his gnawing head

That he no longer has a thing

To lose, and so can walk

Out into the open, in the full

Pale of the sub-Arctic sun

Where a single spruce tree is dying

Higher and higher. Let him climb it

With all his meanness and strength.

Lord, we have come to the end

Of this kind of vision of heaven,

As the sky breaks open

Its fans around him and shimmers

And into its northern gates he rises

Snarling   complete    in the joy of a weasel

With an elk’s horned heart in his stomach

Looking straight into the eternal

Blue, where he hauls his kind. I would have it all

My way: at the top of that tree I place

The New World’s last eagle

Hunched in mangy feathers    giving

Up on the theory of flight.

Dear God of the wildness of poetry, let them mate

To the death in the rotten branches,

Let the tree sway and burst into flame

And mingle them, crackling with feathers,

In crownfire. Let something come

Of it    something gigantic     legendary

Rise beyond reason over hills

Of ice   SCREAMING    that it cannot die,

That it has come back, this time

On wings, and will spare no earthly thing:

That it will hover, made purely of northern

Lights, at dusk    and fall

On men building roads: will perch

On the moose’s horn like a falcon

Riding into battle    into holy war against

Screaming railroad crews: will pull

Whole traplines like fibers from the snow

In the long-jawed night of fur trappers.

But, small, filthy, unwinged,

You will soon be crouching

Alone, with maybe some dim racial notion

Of being the last, but none of how much

Your unnoticed going will mean:

How much the timid poem needs

The mindless explosion of your rage,

The glutton’s internal fire    the elk’s

Heart in the belly, sprouting wings,

The pact of the “blind swallowing

Thing,” with himself, to eat

The world, and not to be driven off it

Until it is gone, even if it takes

Forever. I take you as you are

And make of you what I will,

Skunk-bear, carcajou, bloodthirsty

Non-survivor.

                                        Lord, let me die       but not die


Out.

James Dickey

the author in 1976 photo by Judy Birdsong

the author in 1976 photo by Judy Birdsong

Fall Semester completed

In the other class Dickey was teaching that semester, Dickey had met his soon-to-be new wife.   He married her, one of his students, Deborah Dodsen, two months after Maxine’s death.

I myself had met and fallen in love with my future wife Judy Birdsong that semester.

Later Contact

When I started teaching high school in the mid-Eighties, I called Dickey to ask him if it would be all right if I had a student writing a paper on Deliverance phone and interview him to so he could use the author as a source.

Mr. Dickey — as I addressed him over the phone — couldn’t have been nicer. He asked what year he had taught me, who my friends were, claimed to remember me, and welcomed the student’s call.

The last time I saw Dickey was in ’97. He had selected a poem of mine to be included in anthology of his students’ work published by USC Press. There was a reception for the poets where we could buy books and have him sign them.

He was a changed man, thinner, the combover replaced by a buzz cut;  he was calmer, almost courtly. We chatted as he signed three books I had bought for my parents, my in-laws, and a friend.

I really regret that I didn’t have him sign one for me, but the line was long, and I didn’t want to be that person.